السحر وآثاره في التفريق بين الزوجين ( دراسة مقارنة بين الشريعة والقانون)

Authors

  • م.م صخر احمد نصيف كلية القانون والعلوم السياسية/ جامعة ديالى
  • م.د ابراهيم طه عبد الوهاب ديوان الوقف السني

DOI:

https://doi.org/10.61353/ma.0170225

Keywords:

السحر, التفريق بين الزوجين, الشريعة, القانون

Abstract

 

The Magic spreads and its spread varies from time to time, from place to place and from person to person according to varying reasons. In later times, the spread of magic and sorcery increased, and the methods varied. According to the approach of time, and the disappearance of many of the features of the Sunnah and guidance, and what is greatly talked about is the issue of solving magic with magic, so the sick flock to magicians in order to solve the magic or make them think that the one who has an illness is magic. Thus, the market of magicians became popular and they excelled in convincing people that they have magic and it has been cured, and this is all of this. Because people are far from the Sharia and following the guidance of the Prophet, peace and blessings be upon him, in this research we wanted to show the legal and legal impact in Iraqi law on the issue of separating spouses, and whether the coming of witches and the circulation of magic is suitable to be a reason for separating between spouses, as well as the divorce resulting from witchcraft, the fact that this matter One of the most important problems facing society, which afflicts the family, is its expectation of performing a forbidden act in exchange for behavior that is not permitted by Sharia and the law. Therefore, this study deals with magic in action and in exchange that takes place between spouses, and the rulings that result from those actions, which in turn affect the relationship between the spouses, so what results This research will focus on the legal and legal effects of magic.

Published

29-08-2024

How to Cite

م.م صخر احمد نصيف, & م.د ابراهيم طه عبد الوهاب. (2024). السحر وآثاره في التفريق بين الزوجين ( دراسة مقارنة بين الشريعة والقانون). Al-MAHAD Journal, (17), 225–240. https://doi.org/10.61353/ma.0170225